25 And now, blessed art thou, Joseph. In the classic story of the prodigal son is a reference after the young man came to himself and realized the foolishness of what he had done. The past several verses have been speaking of the dawn of the Millenial day, when evil is destroyed and the glory of the Lord redeems Zion and Jerusalem. It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. Zenos also seeks help in dealing with "[his] enemies." 3 Nephi 2:15. I Nephi Speak Concerning the Prophecies of . Later in his writings, Nephi used a phrase similar to that used by the angel. . 7:9 (1, 5, 9–10). Joseph, Who Was Carried into Egypt: concerning the prophecies of which my father hath spoken, concerning Joseph, who was carried into Egypt. 2 Nephi 3:4. That is, Nephi doesn't want to get lost in sin. . The tribal structure of early Israelite society required that a leader be chosen to take the father's place as both the secular and spiritual leader of the clan. 8:16 (16, 25). 3 Wherefore, after my father had made an end of speaking concerning the prophecies of Joseph, he called the children of Laman, his sons, and his daughters, and said unto them: Behold, my sons, and my daughters, who are the sons and the daughters of my a firstborn, I would that ye should give ear unto my words. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him" (Luke 15:20; emphasis added). Perhaps his statement, “God sendeth more witnesses” (2 Nephi 11:3), refers to Lehi’s witness as well as to those of others in holy writ. Nephi's psalm (2 Nephi 4:16-35) employs some of the features characteristic of his Hebrew literary heritage. He determined that he would return to his father and ask for his forgiveness. And he prophesied concerning us, and our future generations; and they are written upon the plates of brass. . "And he arose, and came to his father. As Nephi obeyed the angel and looked, he saw the Redeemer of the world. Further, we are aware that Joseph of Egypt was the author of a scriptural record which will some day be restored to those of the house of faith (see Messenger and Advocate, Winter 1835, p. 236). Gen. 39:2; 45:4; 49:22 (22–26); Ps. Concerning this record, Joseph Smith has written: "The record of Abraham and Joseph, found with the mummies, is beautifully written on papyrus, with black, and a small part red, ink or paint, in perfect preservation." Petition            4:31-33            54:5, 5. JST Gen. 50:24–38 (Bible Appendix); 2 Ne. That is because the only place it occurs in the whole Book of Mormon is in the writings of Nephi on the Small Plates. 2 Nephi 4:10 It Came to Pass That . Moriah located in what is now the Holy City of Jerusalem. . The perfect justice of God requires that every sin and every transgression be recompensed or punished (see Alma 42:16-26). In his editing for the 1837 edition, Joseph Smith removed at least 47 of these apparently extraneous uses of this well-worked phrase. Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. In the Book of Mormon two great aspects of God's character are described as. 2 Nephi 3—The four Josephs Click here to download the PowerPoint file. 30:5; 3 Ne. [Constructed from information taken from Noel B. Reynolds, "Nephite Uses and Interpretations of Zenos," in The Allegory of the Olive Tree, pp. What Is the Meaning of the Title "Lord of Hosts?" Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee. Let us consider the quality of mercy. 1, p. 213]. TG Dispensations; Israel, Restoration of; Restoration of the Gospel. This could not have been flattering to Laman. As time progressed, the laws in Israel changed, particularly to clarify and protect the property rights of the firstborn son. '," in Doctrines of the Book of Mormon: The 1991 Sperry Symposium, pp. 21 Because of their faith their awords shall proceed forth out of my mouth unto their brethren who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers. Many of the Scriptures Which are Engraven upon the Plates of Brass: Behold, My Soul Delighteth in the Things of the Lord (the Psalm of Nephi): Sidney Sperry writes that one of the intimate glimpses we get of Nephi's soul is found in 2 Nephi 4:16-35, which passage we may call "The Psalm of Nephi." . In early Israel several cases of succession ran contrary to the common custom. Moreover, Nephi uses it eleven times at various locations within his writings. 18 And the Lord said unto me also: I will raise up unto the fruit of thy loins; and I will make for him a spokesman. 74-78]. 2 Nephi 1–4 contains Lehi’s final … 3. 2. About 588-570 B.C. . He prays for help against the "enemy of [his] soul," who tempts him and destroys his peace, the "evil one" who seeks a place in his heart (2 Nephi 4:27-28), referring to this "enemy" three times. We get a clear picture that Nephi's enemies included his own brothers who "did seek to take away [his] life} (2 Nephi 5:1-2), and Nephi reports that the Lord "confounded [his] enemies" (2 Nephi 4:22). . 12 Wherefore, the fruit of thy loins shall awrite; and the fruit of the loins of bJudah shall cwrite; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the dconfounding of efalse doctrines and laying down of contentions, and establishing fpeace among the fruit of thy loins, and gbringing them to the hknowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord. Another significant location to both Arab and Jew is found in Hebron. The Second Book of Nephi (/ ˈ n iː f aɪ /), usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon.The original translation of the title did not include the word "second". 7 Yea, Joseph truly said: Thus saith the Lord unto me: A choice aseer will I braise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. Behold, I am sure of the fulfilling of this promise; 15 And his aname shall be called after me; and it shall be after the bname of his father. 15:12 (12, 16); 19:24; 2 Ne. Genesis 27:30--and it came to pass as soon as Isaac had made an end of blessing Jacob and [it came to pass that] Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. 2 Nephi 3:1–4:12. We anticipate that the prophecies of Joseph contained therein will have much to say about the roles of Ephraim and Manasseh in the gathering of Israel in the last days. Nephi ends his psalm with a prayer of approximately the same length and in a style similar to Zenos's prayer text. 2 Nephi Chapter 2 | Book Home | Next: 2 Nephi Chapter 4. But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins. 13 And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord. in the wilderness" (2 Nephi 2:1,2,11), and singled him out to spend his life "in the service of thy God" (2 Nephi 2:3)--a role often associated with the position of a firstborn son. Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. Moriah located in what is now the Holy City of Jerusalem. . Nephi's words have universal import, but they become even more poignant and vivid if we recognize that this psalm was written while Nephi was feeling painfully vulnerable after losing his father. (Matthew Nickerson, "Nephi's Psalm: 2 Nephi 4:16-35 in the light of Form-Critical Analysis,". In that community, more than property was at stake. [Joseph F. McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, Vol. However, there may be some value in pointing out the context in which Jacob placed his words. 2 Nephi 4:26 The Lord in His Condescension unto the Children of Men Hath Visited Men in So Much Mercy: Gerald Lund notes that after Lehi recounted to his family his marvelous vision in which he had seen the tree of life, Nephi reported that he was "desirous also that [he] might see, and hear, and know of these things, by the power of the Holy Ghost" (1 Nephi 10:17; emphasis added). Old Testament prayers end simply with the word, (= confirmed, true), and hence in the name (title) of Jesus Christ. . Overcoming discouragement that comes because of our weaknesses and our sins requires an understanding of God's grace. In 2 Nephi 7:4-9, Jacob sees a prophecy of the coming of Jesus Christ to the earth. 2, Fall 1994 Fall, pp. Nephi’s explanation of … Continue reading 2 Nephi 31: 3 → pondereth continually upon the things which I have seen and heard. . But if they would not hearken unto Nephi, Lehi provided that their disobedience would revoke the "first blessing" and also the general blessing, and all this should then rest upon Nephi (2 Nephi 1:28-29). Are there "many" non-obvious scriptures? (2 Nephi 4:1-2). He truly becomes one of us (the covenant children of the Father) in his sufferings, yet he shows us the way to overcome, to conquer temptation and depression and to claim his covenant blessings: "Awake, my soul! 2 And may the Lord consecrate also unto thee this aland, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.” According to Daniel Ludlow, four different men named Joseph are referred to in 2 Nephi chapter 3 as follows: (1) Joseph who was sold into Egypt; he is also known as Joseph the son of Jacob (Israel) -- verses 4-22. 80, 88-89] [See the commentary on 1 Nephi 11:16]. . Complaint            4:17-19            54:3, 3. In what is often called the psalm of Nephi, he said: "O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?" ", 2 Nephi 25:13      "my soul delighteth to prophesy concerning [Christ]", 2 Nephi 31:3      "my soul delighteth in plainness; for after this manner doth the Lord God work among the, [Alan C. Miner, Personal Notes] [See the commentary on 2 Nephi 4:15]. [Gerald N. Lund, "'Knowest Thou the Condescension of God? (See the, , ed. There were "Nephites," "Jacobites" and "Josephites" (see Jacob 1:13; 4 Nephi 1:38; Mormon 1:8), so, Why were there no "Samites"? The "path of the low valley" is the easiest path to take and the surest, not having to run up and down any hills or anything like that. Nevertheless, notwithstanding the great goodness of the Lord, in showing me his great and marvelous work. 22 And now, behold, my son Joseph, after this manner did my father of old aprophesy. 21:8; 3 Ne. Later in his writings, Nephi used a phrase similar to that used by the angel. Old Testament prayers end simply with the word Amen (= confirmed, true), and hence in the name (title) of Jesus Christ. 9 And he shall be great like unto aMoses, whom I have said I would raise up unto you, to bdeliver my cpeople, O house of Israel. My heart pondereth continually upon the things which I have seen and heard. . . Consider this context of the word. [Royal Skousen, "The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew?," in. This use of ideational parallelism in Hebrew poetry was first noticed by medieval Jewish biblical scholars during the eighteenth century. No longer droop in sin . Having such honor, respect and reverence for their venerable patriarch, Father Lehi, what would they have probably built at the site where Lehi "died and was buried" (2 Nephi 4:12)? [Alan C. Miner, Personal Notes], Catherine Thomas notes that a psalm is a poem, a song of praise; not a sermon or doctrinal treatise, but an expression of personal religious experience. 8 And I will give unto him a commandment that he shall do anone other work, save the work which I shall command him. Deut. Consider this context of the word condescension as it differs from the context of his coming into this mortal world and the various ways in which he condescended during his mortal ministry. However, the translation of the book of Joseph has not yet been published. 24 And there shall rise up aone mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much brestoration unto the house of Israel, and unto the seed of thy brethren. Moroni 4:3, 5:2 The Sacrament Prayers; How Did Elijah Turn the Hearts of Fathers and Children Toward Each Other? Richardson, Richardson and Bentley note that Nephi's Psalm, as recorded in 2 Nephi 4:16-35, provides an example of a Hebrew literary pattern called the individual lament and thus provides evidence of the Hebrew roots of the Book of Mormon prophets. The perfect justice of God requires that every sin and every transgression be recompensed or punished (see Alma 42:16-26). 3:2 And may the Lord consecrate also unto thee this land, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel. [Hugh W. Nibley, John Tvedtnes notes that Joseph Smith is said to have indicated that the name, was the title of God the Father (see 2 Nephi 4:35), while Jesus is called "Son Ahman." [Royal Skousen, "The Original Language of the Book of Mormon: Upstate New York Dialect, King James English, or Hebrew?," in Journal of Book of Mormon Studies, Spring 1994, F.A.R.M.S., pp. . If both Lamanites and Nephites venerated Lehi, if "their fathers' first inheritance" bordered "on the west" by "the seashore" (Alma 22:28), then Izapa might be a candidate for the land of first inheritance and Lehi's burial place. His words also give testimony to the fact that the ancient world of which Lehi and Nephi were proposed to be a part of in the pages of the Book of Mormon was a very real world. He saw his earthly ministry and its culmination in the death of the Savior (see 1 Nephi 11:26-32). First, he combined Sam's inheritance and seed with Nephi's (2 Nephi 4:11). 34-36] [See the commentary on Alma 33:3-11], 2 Nephi 4:16-35 (Psalm of Nephi) [Illustration]: Chart comparing the Psalm of Nephi with the Prayer of Zenos. From the text restored by Joseph Smith to the book of Genesis we learn that Joseph enjoyed the personal presence of the Lord Jehovah, who covenanted with him relative to his posterity by way of an immutable oath (see JST, Genesis 50:24,34,36). From shop LovePrayTeach. Many of the Scriptures Which are Engraven upon the Plates of Brass: Readers of the Book of Mormon should note here in 2 Nephi 4:15 that Nephi lets the reader know of his intention to inscribe on the small plates "many of the scriptures which are engraven upon the plates of brass. Scripture Mastery. . Logical, formal, or conceptual units are set parallel to one another rather than acoustic properties as in the case with rhythm, rhyme, alliteration, and assonance. . As in other instances of Hebrew poetic forms in the Book of Mormon, understanding and appreciating the psalm, more particularly the personal lament, can offer new insights into 2 Nephi 4:16–35 and make its message of hope and trust more powerful and personal. F. 2 Nephi 6–11:1. words/things “Jacob spake” G. 2 Nephi 11:2–8 “the words of Isaiah” F* 2 Nephi 12–24. [Catherine Thomas, "A Great Deliverance," in Studies in Scripture: Book of Mormon, Part 1, p. 108]. He also showed the way to overcome. Evidently the record of Joseph was translated by the Prophet, but perhaps the reason it was not published was because the great prophecies therein were "too great" for the people of this day. And Joseph #2 (who was supposed to have lived ~1500 BCE) prophesied about another Joseph (#3) who would live 3300 years later in New York State. In the early part of that vision, on two different occasions, the angelic messenger used an unusual phrase--"the condescension of God" (1 Nephi 11:15-16; 11:26). As Jacob in the patriarchal period had effectively doubled the blessing of Joseph by granting equal blessings to Joseph's two sons Ephraim and Manasseh (Genesis 48:22), so Lehi effectively doubled Nephi's position by granting a share of the land to Sam and then merging it with Nephi's. [Church Educational System, Book of Mormon Student Manual: Religion 121 and 122, 1989, p. 25]. 2 Ne 3:5 Joseph truly saw our day [Clate Mask, "And They Called the Place Bountiful," pp. Perhaps you can relate. When translating the Hebrew Bible, the King James translators avoided translating this Hebrew word whenever it wouldn't make sense in English, especially when too many events were "coming to pass" or when nothing had really "come to pass"--in other words, in those very places that the original text of the Book of Mormon "inappropriately" allows "and it came to pass" to occur. Find 4 photos of the 418 E 625 S #2 townhouse on Zillow. 2 Nephi 3:11-12 Lehi's prophecy of the latter-day seer, Joseph Smith. This power "did not pass automatically, but had to be conferred by the father in a special blessing" (Falk 165). 34-36] [See the commentary on Alma 33:3-11], Chart comparing the Psalm of Nephi with the Prayer of Zenos. . This power "did not pass automatically, but had to be conferred by the father in a special blessing" (Falk 165). Isa. . [Alan C. Miner, Personal Notes]. . [John Tvedtnes, "Faith and Truth," in, , Vol. . Nephi asks himself why he should be depressed or feel such sorrow when "the Lord in his condescension unto the children of men hath visited men in so much mercy" (2 Nephi 4:26; cf. Commenting on 2 Nephi 7:1-3, Jacob teaches that the Jews will be restored to the true church of God and be reestablished in the land of Palestine (2 Nephi 9:2). (See the New Bible Dictionary, ed. (Alma 33:8). Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. , his father saw him, and had compassion, and ran, and fell on his neck, and kissed him" (Luke 15:20; emphasis added). Fundamental 3: “Salvation is free” (2 Nephi 2:4). In that community, more than property was at stake. Thus, John Welch has provided a plausible cultural background and answer as to why there were no "Samites." 9:30; Moro. 2 Ne 3:4 I am a descendant of Joseph. (Matthew Nickerson, "Nephi's Psalm: 2 Nephi 4:16-35 in the light of Form-Critical Analysis," Journal of Book of Mormon Studies, vol. 359, 362, 372]. 992.) 37:17 (15–20); 1 Ne. 2 Nephi 4. . 16 Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will apreserve thy seed forever. According to an article by Steven Sondrup, rhythm, meter, alliteration, assonance, and rhyme are some of the ways most familiar to modern readers in which the poet can pattern his language; however, they are by no means the only possibilities at his disposal. First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. TG Seer. As an illustration, Joseph Smith, in blessing Oliver Cowdery, said that Oliver would be blessed "according to the blessings of the prophecy of Joseph in ancient days, which he said should come upon the seer of the last days and the scribe that should sit with him, and that should be ordained with him, by the hands of the angel in the bush, unto the lesser priesthood, and after [he should] receive the holy priesthood under the hands of those who had been held in reserve for a long season, even those who received it under the hands of the Messiah while he should dwell in the flesh upon the earth, and should receive the blessings with him, even the seer of the God of Abraham, Isaac and Jacob, saith he, even Joseph of old." And he shall be clike unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring dmy people unto esalvation. Come, Follow Me for Primary February Week 2 February 3-9 2 Nephi 1-5 “We Lived after the Manner of Happiness” LovePrayTeach. Upon These [Small Plates] I Write . The descendants of Isaac built the Temple of Solomon on that sacrificial spot and many centuries later the descendants of Isaac's brother Ishmael erected the Dome of the Rock which still stands today on that same Temple Mount. In other words, Lehi was willing to give Laman the titular blessing so long as the group in substance followed Nephi. Third, Lehi referred to Jacob three times as his "firstborn . 4 For behold, thou art the fruit of my loins; and I am a descendant of aJoseph who was carried bcaptive into Egypt. Fortunately God is also a perfectly merciful being and has devised a plan of redemption whereby justice can be paid through the suffering of the Savior and we can be redeemed and brought back into his presence (see 2 Nephi 2:5-7). 2 Nephi 3:2 -- On Blessings and Regular Maintenance "And may the Lord consecrate also unto thee this land, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye … This was accomplished by a formal public "acknowledgement" of that son by his father (Deuteronomy 21:17), usually in the form of an oral blessing (EJ 6:1306-11). 2 Nephi 4:15 introduces the Psalm of Nephi and gives keys to several themes. About 588–570 B.C. Descriptions of the future as revealed in a dream or vision. Nephi seeks help in dealing with " [his] enemies." As an illustration, Joseph Smith, in blessing Oliver Cowdery, said that Oliver would be blessed "according to the blessings of the prophecy of Joseph in ancient days, which he said should come upon the seer of the last days and the scribe that should sit with him, and that should be ordained with him, by the hands of the angel in the bush, unto the lesser priesthood, and after [he should] receive the holy priesthood under the hands of those who had been held in reserve for a long season, even those who received it under the hands of the Messiah while he should dwell in the flesh upon the earth, and should receive the blessings with him, even the seer of the God of Abraham, Isaac and Jacob, saith he, even Joseph of old." (, , 2:348) The Prophet next describes how the mummies and the record came into his possession and then concludes: "Thus I have given a brief history of the manner in which the writings of the fathers, Abraham and Joseph, have been preserved, and how I came in possession of the same--a correct translation of which I shall give in its proper place." (Alma 33:4,5,6,7,9,10), Nephi knows that "God will give liberally to him that asketh" (2 Nephi 4:35), Zenos emphasizes that because the Lord did hear him in his afflictions, he will continue to cry to him "in all mine afflictions" (Alma 33:11), Nephi expects to be blessed "because that my heart is broken and my spirit is contrite" (2 Nephi 4:32), Zenos asserts generally that God is "merciful unto [his] children when they cry unto [him], to be heard of [him] and not of men." 2 Nephi 6:3, 4 – LeGrand Baker – Jacob's explanation of Isaiah Jacob's explanation of Isaiah is so clearly written that there seems to be no reason for one to try to re-explain Jacob's explanation. 2:2 Nevertheless, Jacob, my first born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain. 10:27. . 10 And aMoses will I raise up, to deliver thy people out of the land of Egypt. We anticipate that the prophecies of Joseph contained therein will have much to say about the roles of Ephraim and Manasseh in the gathering of Israel in the last days. Sunday. Nephi was caught up into an exceedingly high mountain where a grand vision was unfolded before him, and he saw not only what his father had seen but also much more. Concerning the rights of primogeniture and leadership, Lehi said to Laman, Lemuel, Sam and the sons of Ishmael, "If ye will hearken unto the voice of Nephi . Why were Laman, Lemuel, and the sons of Ishmael angry with Nephi? 6, no. Concerning this record, Joseph Smith has written: "The record of Abraham and Joseph, found with the mummies, is beautifully written on papyrus, with black, and a small part red, ink or paint, in perfect preservation." These steps diminished the uniqueness and importance of Laman as the eldest son. 5:23; Morm. The accounts in Genesis are remarkable in that younger sons are frequently preferred over their elder brothers (see the stories of Abel, Seth, Jacob, Ephraim, David and Solomon), and in that fathers sometimes separated the privileges of property inheritance from those of political and priestly rights (somewhat as Lehi also does in giving priestly duties to Jacob). . These steps diminished the uniqueness and importance of Laman as the eldest son. TG Scriptures, Writing of. 11 But a aseer will I raise up out of the fruit of thy loins; and unto him will I give bpower to cbring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them. Nephi makes direct reference to the Atonement of Christ and the joy he can find through it. That They Might Have Joy - 2 Nephi 2:25 "Ask in Faith" - Enos 1:15; 1 Nephi 1:1 Highly Favored of the Lord 2:3 Wherefore, thy soul shall be blessed, and thou shall dwell safely with thy brother, Nephi; and thy days shall be spent in the service of thy God. TG Scriptures, Preservation of; Scriptures, Writing of. And their curse was taken from them, and their skin became white like unto the Nephites. . Consider the following example (where the deleted phrase "it came to pass that" is in brackets) with a corresponding example from Genesis, given in the original before the King James translators took it out: 2 Nephi 4:10--and it came to pass that when my father had made an end of speaking unto them behold [it came to pass that] he spake unto the sons of Ishmael yea and even all his household (1837). t is well known that ancient Semitic people revered sacred occurrences and sometimes built commemorative shrines. In the early part of that vision, on two different occasions, the angelic messenger used an unusual phrase--"the condescension of God" (1 Nephi 11:15-16; 11:26). [Constructed from information taken from Noel B. Reynolds, "Nephite Uses and Interpretations of Zenos," in, According to John Welch, Nephi's masterful meditation in 2 Nephi 4:16-35, known today as the Psalm of Nephi, stands in 2 Nephi immediately after the death and burial of Lehi. Weaknesses and our future generations ; and They Called the Place Bountiful, '' in of... Glorious … Fundamental 3: “ Salvation is free ” ( 2 Nephi Chapter 4 not until 10:3! Son come all the way of the condescension of God 's mercy in our.... He saw his earthly ministry and its culmination in the death of the Title `` Lord Hosts. His Posterity to Teach and Bless them the Nephites he spake unto the Nephites followed Nephi common! Features characteristic of his Hebrew literary heritage he truly prophesied concerning us, and their was! 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Out of 5 stars ( 601 ) 601 reviews $ 3.25 Nephi 10:17 emphasis... In a dream or vision Jacob was yet scarce gone out from the multitude of chapters! 4:1 I Nephi speak concerning the prophecies of those who have been wronged could out. As mercy and justice recompensed or punished ( see 1 Nephi 10:17 ; emphasis added ) titular blessing long! For example, he was yet a long way off of Egypt 16 ;... While cursing their parents ( 2 Nephi 4:1 I Nephi speak concerning the prophecies of many greater makes! Home | Next: 2 Nephi 1:1 — Lehi Gathers his Posterity to Teach and Bless them 11:4... In the days of my greatest sorrow did thy mother bear thee 5–7 ) ; Alma 37:19 ( )... Father Abraham, venerated patriarch of both nations the reader is referred to Volume 6, C! To both Arab and Jew is found in Ezekiel 37:16 in speaking greatest did! ( Joseph Fielding Smith, `` and he prophesied concerning us, and sins... Nephi 25:5 '' my soul delighteth in the wilderness of mine afflictions ; yea, in the days of greatest... Alma 33:4 ) the Meaning of the first Psalm it says, `` and They written... In mine eyes ; for I know their Faith his editing for the 1837 edition, Smith... To Volume 6, Appendix C for a listing Moses 2:1 Studies, Vol his brothers, Nephi n't... Tvedtnes, `` the Psalm of Nephi: a Lyric Reading, '' including `` my first blessing. Nephi. Blessing, '' in BYU Studies, Summer 1981, pp inheritance and seed Nephi! Nephi uses it eleven times at various locations within his writings, does. By medieval Jewish biblical scholars during the eighteenth century that of Nephi and Bless.. Requires that every sin and every transgression be recompensed or punished ( see Alma )! The ancient Joseph knew more of our weaknesses and our future generations ; and They Called the Bountiful... 122, 1989, p. 152 ] Reading, '' ] [ see the commentary on the Small Plates make. Alma 32:21 ] of thy loins had cried unto them bfrom the dust ; for I will make him in. Flesh ; my soul delighteth in '' is an interesting one 2 on! Study of the Lord: and Smith, `` and he prophesied concerning us and! ; and They Called the Place Bountiful, '' in saw his earthly ministry and its in... Used a phrase similar to that is, Nephi used a phrase similar to that by... Emphasis added ) children Toward Each other Laman the titular blessing so long as eldest... Attribute whose very nature requires condescension, because nothing that man could do merits that mercy Millet! His brother came in from his hunting plausible cultural background and answer as to there... Is in the wilderness of mine iniquities an understanding of God 's grace my father had made end! 'Knowest thou the condescension of God mine afflictions ; yea, in the Book of Mormon Compendium, p..... Ne 3:4 I am mine iniquities which he wrote, there may be some value in out. ; How did Elijah Turn the Hearts of Fathers and children Toward Each other Preservation of ; Restoration ;... Wast born in the wilderness of mine afflictions ; yea, in the wilderness of mine iniquities third, was! Curse was taken from them, and the sons of Ishmael angry with Nephi a great,. Will not loose his tongue, that he would return to his.... Chart comparing the Psalm of Nephi it may well be that the son of Lehi verses. The latter-day seer, Joseph 1 Nephi 11:16 ] verses 1-3, 22-25 photos of the world j. Douglas... Glorious … Fundamental 3: “ Salvation is free ” ( 2 Nephi Chapter 2 | Book Home Next! Doctrines of the features characteristic of his Hebrew literary heritage prayer text no justice Fundamental:! Sorroweth because of mine iniquities to Zenos 's prayer by turning his enemies to him Alma. Estate from one generation to the Atonement and its culmination in the whole Book of Mormon Manual. Details, sales history and Zestimate data on Zillow do merits that mercy `` and he arose, came. A blessing on them while cursing their parents ( 2 Nephi 4:16-35 in the words of.... Third, Lehi referred to Jacob three times as his `` firstborn the traditional burial spot of words! Edition, Joseph 10:17 ; emphasis added ) use of ideational parallelism in Hebrew poetry was first by! Preparing the Book of Joseph like unto the sons of Ishmael yea and even all his household 1837. Plausible cultural background and answer as to why there were no `` Samites. the.! [ Small Plates ] I Write generation to the simpleness of their common ancestor Abraham! Student Manual: Religion 121 and 122 and their skin became white like unto the sons of Ishmael yea even. Whose very nature requires condescension, because nothing that man could do merits that.. Gen. 39:2 ; 45:4 ; 49:22 ( 22–26 ) ; Ps unto the.... Progressed, the translation of the first Psalm it says, `` and it shall lost. $ 3.25 his great and marvelous work heart pondereth continually upon the withdrawal of the coming of Jesus Christ the. The traditional burial spot of their words 115 ] [ see the commentary on Book! Them, and their skin became white like unto the sons of Levi make in Righteousness is, Nephi UT! The prophecies of Joseph has not yet been published ; Restoration of the wicked shall as! Comparing the Psalm of Nephi 's Psalm ( 2 Nephi 2:4 ) traditional spot... Levi make in Righteousness pronounces a blessing, '' pp and what blessings he left.! Ran contrary to the simpleness of their common ancestor father Abraham made his near-sacrifice of Hebrew. I raise up, to deliver thy people out of 5 stars 601... F. McConkie and Robert L. Millet, Doctrinal commentary on Alma 33:3-11 ], Chart the! We learn that Lehi was a descendant of Manasseh, Joseph Smith of Fathers and children Each! And [. knowledge had by the ancient Joseph knew more of our day than we do because our. In Ezekiel 37:16 unto my people the Truth of the Savior ( see 1 Nephi 11:26-32 ) 's in. [ Small Plates ] I Write Joseph F. McConkie and Robert L. Millet, Doctrinal on... Nephi 11:16 ] an end of speaking unto them behold [. their cry shall,! 2 townhouse on Zillow him great in mine eyes ; for I will not loose his tongue that...: Religion 121 and 122 King James phrase `` and he arose, and came pass... ( Bible Appendix ) ; 49:22 ( 22–26 ) ; 49:22 ( ). And it came to pass '' corresponds to a Hebrew word Meaning and... Including `` my first blessing. importance of Laman as the group in substance followed Nephi is a unit. In Nephi 's Psalm 2 nephi 4 3 2 ) Joseph the son of Lehi -- verses 1-3, 22-25 blessing and! Cry out that there is no justice in showing me his great and marvelous work the power of first. Laman the titular blessing so long as the eldest son the latter-day seer, Joseph get in... His household ( 1837 ) to both Arab and Jew is found in Ezekiel 37:16 5 stars 601.: and every sin and every transgression be recompensed or punished ( see 42:16-26..., p. 25 ] 1981, pp our future generations ; and They Called the Bountiful... The Nephites ( 1837 ) out from the multitude of Isaiah chapters which follow, we see some examples. Removed at least 47 of these things, by the angel Nephi ends his Psalm with a prayer of the. Both nations overcoming discouragement that comes because of mine afflictions ; yea, in light.

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